A calendar of some nude women is published. The publisher
calls it revolutionary. And we are to believe that this action is
revolutionary because the publishers say so. As a veteran women’s
right activist, as a Marxist and Worker-communist who has fought
for a better world, a world which guarantees freedom. equality and
prosperity for all its citizens, regardless of their gender, nationality,
ethnicity, their mother tongue, their beliefs, and the family in
which they are born, and as a woman who has experienced Islam and
political Islam first hand, and was forced to flee its persecution,
I see nothing revolutionary in this act. Therefore, I wrote a piece
in Persian to state my opinion. As I was going to write a similar
statement in English, Maryam Namazie, who proudly calls this calendar
her “brain child”, responded to my critique. Here, I state my view
on this action and respond to points made by Maryam in defence of
her “revolutionary” act.
I clearly made 3 points before stating my views on this calendar.
1- The Iranian national-Islamists have already published their
comments which are nothing but exposing their loutishness based
on Islamic and nationalistic ideology. I have exposed this ideology
in many occasions, including two radio interviews, in Persian, on
Allia Magda Almahdi’s publication of her nude picture as a protest
against misogyny and deep rooted male chauvinism dominant in Egyptian
society, and Golshifteh Farahani’s, Iranian actress, nudity in a
short French film promoting Cezar’s film award. The videos of these
two interviews are available in my youtube channel.
2. I respect unconditional freedom of expression. Everyone is free
to express themselves as they please. This is the basic right of
anyone. But criticising the content of their expression is also
the basic right of everyone, as well. I respect the right of every
human being to unconditional freedom of thought, belief and expression.
But I do not necessarily respect what they express or believe in.
As I wrote in a piece entitled: “Wilders Has a Right ti Express
Appalling Views” http://www.butterfliesandwheels.org/2009/wilders-has-a-right-to-express-appalling-views/
3. Even if we believe that what these women have done is breaking
taboos, not any taboo-breaking is revolutionary or progressive.
As incest is a taboo, and I don’t believe breaking it is to any
decent human being a progressive or positive action.
I stated that I cannot see much difference between nude pictures
of women in tabloids, e.g. the Sun, and this calendar. The fact
that they have written some bombastic slogans under each picture
does not change the essence of it.
Maryam responded by saying: “What Azar doesn’t see is that nudity
is not the problem; it’s the commodification and objectification
of women’s bodies that are. To see the Nude Photo Revolutionary
Calendar of women showing solidarity with a young Egyptian woman
under attack as one and the same as a tabloid that sells dehumanised
women’s bodies for profit misses entirely the point of the Calendar
and for that matter Aliaa’s own actions. The Calendar is an organised
act by women themselves reclaiming a tool used for suppression.
It may not be considered courageous by Azar but nudity in this manner
is not as easy as it may seem.”
I try to dissect this paragraph. There are many big-sounded concepts
thrown here. It is necessary to demystify them.
1- As it regards “commodification”, I like to ask Maryam, in which
context she is using this concept? In Marxian or in the everyday
language used on the street and by not only some feminists, but
also by some mullahs who state that women have become commodities
in the West?
In Marxian term, a commodity is an object which has both use value
and exchange value. Has a woman’s body become a commodity? I don’t
think so. Women’s bodies, as long as they are not sold are not commodities.
But apparently, Maryam thinks differently. So, may I ask, how is
she going to de-commodify it? By taking nude pictures and sell them
to fund their cause? This is defying the purpose. If selling nude
pictures of women turn their bodies into commodity,they, too, are
selling their nude pictures. In essence, their act is the same as
the tabloids who are selling women’s nude pictures to increase their
profit. The fact that she claims its proceeds go to defend women’s
rights, and tabloids put the money in their own pocket, does not
change one inch the fact, that their bodies and that of the nude
woman on page 3 of the Sun have become commodities. Why? Because
they are exchanged for money. They have acquired an exchange-value.
Maryam claims that these nude photos are against political Islam.
It mist be stated that Islamists do not commodify women’s bodies.
This is too advanced for them. They regard women as slaves, couple
of stages behind commodity market!
2- “The Calendar is an organised act by women themselves reclaiming
a tool used for suppression.” This statement is nothing but a pompous
and empty phrase, which is used to silence the opponent. Under the
pressure of a trend in feminist movement, the word “woman” has acquired
sanctity. just as religious figures and icons. Woman is the last
word. If a woman says it, if a woman does it, then it is irreproachable.
And when more women come together and organise an action, then everybody
must shut up, otherwise one has offended the saint!
I dare to offend this sanctity, as I have done many more times
in my life. An organised action by women in itself does not justify
an act, as it does not make it right or revolutionary. The act must
be judged on its own merits.
Just for the sake of clarification, and not by any means trying
to make any similarities between the two acts, I make an example.
If women organise prostitution, would that change the essence of
prostitution? Is a brothel that has been organised by women themselves
and it is run by women themselves, change the fact that it is organised
I remember that in 1999 Germaine Greer in a meeting lunching her
then new book The Whole Woman, claimed that since female genital
mutilation (she did not call it that, she used the term female circumcision)
is done on girls by women of a given community, therefore, it is
OK. I stood up in this meeting and challenged this backward misogynic
opinion and was applauded by the crowd in the meeting. I say the
same thing here. I listen to reason and am ready to accept any false
reflections in the face of solid reason. But no one has ever silenced
me by throwing pretentious and demagogical phrases at my face. I
have learned to be strong in my long and hard battles against Islamic
regime, political Islam and the misogynic ideology.
“to reclaim a tool which is used for suppression.” This phrase
especially is brilliantly void of any real content and preposterous.
How on earth have you and those women who created a video of their
nudity have reclaimed a tool of suppression? Can you please care
to explain? It is claimed that women’s bodies have become a tool
of suppression of women. How? Apparently, because some use them
in pornography, some use them to sell commodities, some use them
for joy, and some veil them. So, we women take nude pictures of
ourselves and sell them to fight women’s oppression. Isn’t this
your argument? I’m sorry, I don’t buy this. Just as I don’t buy
this calendar or the tabloids.
To my opinion you have played in the hands of those you claim to
fight against. You have used their method to reclaim your “emancipation.”
This is none-sensical. This is nothing but sheer demagogy.
Maryam claims that “tabloids sell dehumanised women’s bodies.”
How does one decide that those women whose nude photos are published
in tabloids are dehumanised, but the women in the calendar are emancipated?
What is the basis for such judgement? Any offered? NO. This is nothing
but arbitrary. “I say so, and I’m a woman, so it is right.” This
is no argument. May I ask that if the board of the tabloid were
all women, the photographers were also all women, would you still
call them dehumanised? Wouldn’t this be considered as an organised
action by women, and therefore, revolutionary and emancipatory?
She further claims that her action is an act of international solidarity.
Why? Because she has also taken a nude picture of herself and published
it, as Allia Magda Almahdi has done in Egypt. I never knew that
international solidarity means to do exactly what a protester has
done somewhere else under totally different circumstances. Allia’s
act of defiance in Egypt is totally different. Taking nude photos
and publish them in the west has long been permitted and attracts
neither persecution, nor death threats. In fact, by doing copying
her act, in this fation, one trivialises Allia’s action.
Many workers around the world are being exploited, millions in
the worst dehumanised conditions. Are you ready to work under the
same conditions in order to show your solidarity? Many young women
are being killed or disabled as a result of the working conditions
they work under. Are you ready to expose yourself to the same conditions?
Many protesters burn themselves, as Ben Zaid did in Tunisia. Are
you ready to do the same? Many protesters go on hunger strike, Should
all supporters of their cause do the same? No, would be your immediate
answer. You would consider this as lunacy. Then, why publishing
nude picture of yourself is any different? It is easier. It is a
good propaganda. It might bring you to national TV, or be named
in a main stream media. This is the reason you have organised this
act. I wonder if this was the brain child of a man, you would stop
short of calling it misogynic?