International Bureau for Laicite*
Considering that:
- The so-called theory of 'clash of civilisations' between a 'Christian
West' on the one hand, and a 'Muslim Orient' on the other, is gaining
ground, in total disregard of all people the world over, who have
been fighting in favour of a political model founded on principles
of secularism,
- In the name of defending the 'right to difference', numerous
states are legitimizing differences of rights between citizens depending
on their faith, thereby fueling communalisms,
- With the help of religions, governments try to draw people into
warlike confrontations
- In addition to fighting against existing disparities between
men and women, women have to unceasingly defend their hard won rights,
notably equality in the realm of social and professional rights
and bodily rights,
- That, in many countries, the rise of different fundamentalisms
has come to increase the subordination of women
- Despite a movement towards secularisation and the decline of
religions, globalisation of neoliberal policies (favoured by the
Washington consensus) that emerged in the 80's, stimulated the march
towards privatisation and commoditisation of all human activities,
and exacerbated inward looking communalism (the disengagement of
the state necessitated the recourse to traditional forms of solidarity,
substituing national solidarity with the principle of charity),
- The alliance that a communalized Left does not hesitate to make
with religious organisations, in the name of fighting 'western imperialism',
is damaging, as is the neoliberal disinvestment by the State from
the social sphere that has allowed religious organisations to occupy
that space
-The current economic crisis has accentuated inequalities and poverty,
- However, there has been a convergence of secularist, feminist
and social struggles, everywhere in the world ;
The organisations and persons listed below have come together to
set up the International Bureau for Laïcite, based on the present
resolution, in order to promote secularism internationally.
1. We affirm our commitment to secularism. The principle of secularism,
notably the strict separation of State and religion, guarantees
the non interference of religion in the sphere of state authority;
as well as a real independance of religious and faith based organisations
of civil society vis-a-vis the state. Secularism guarantees to citizens
the absolute freedom of conscience: the right to believe, the right
to disbelieve, the right to change faith, as well as the right to
freedom of expression. Consequently, the right to criticize religions
is not to be put into question and it takes precedence above all
moves to institute ' defamation of religions and their prophets'
as a crime.
2. We affirm our commitment to the principle of equality and the
universality of rights. We believe in a republican conception of
citizenship, and we reject all systems which, in the name of particularisms,
segment the body politic, either by privileging one category of
citizens or by excluding it. Therefore we intend to fight against
all forms of discriminations, notably those faced by women and the
minorities.
3. We refuse the globalized predatory and destructive neoliberal
policies which accentuate pauperisation, whose first victims are
women and children; state disengagement fosters the retreat of national
solidarity in favour of traditional solidarities of 'communal' type.
In wake of neoliberalism, we call for the internationalisation of
struggles.
On the 9th of December 2009**, we call on organisations and individuals
who identify with the principles of this statement to support and
sign it, and join us.
To sign up : http://laicity.info/bli/
*After consultation, we finally resolve to use the French concept/word
‘Laicite’ in the name of our platform. The reason for it is that
the word 'secularism' in English conveys the notion of equal tolerance
of the state vis a vis all religions, rather than the notion of
separation between 'Churches'/religions and the state as well as
the total disinvestment of the state regarding religions, which
is embeded into the French concept of laicite. Rare scholars have
of late started to use the neologism ‘Laicity', but we feel that
it is not known to activists and to public at large.
** On the 9th of December 1905, France voted the Law of Separation
of Churches and State
The founders of the BLI :
Coalition for a Secular State, Serbia
Collectif citoyen pour l'égalité et la laïcité (CCIEL), Montréal
Council of Ex-Muslims of Britain
Development Alternatives with Women for A New Era (DAWN), international
network
Equal Rights Now – Organisation against Women’s Discrimination in
Iran
Iran Solidarity
Iranian Secular Society
MAREA, feminist journal, Genova, Italy
Parti pour la Laïcité et la Démocratie (ex MDSL), Algérie
Protagoras, Croatia
One Law for All Campaign against Sharia Law in Britain
Organization for Women’s Liberation (OWL), Iran
Secularism Is A Women's Issue (SIAWI), international network
Union des Familles Laïques (UFAL), France
Women's Initiative for Citizenship and Universal Rights (WICUR)
international network
Women in Black - Belgrade (WIB), Serbia
Women Living Under Muslim Laws (WLUML), international network
Zarizana Abul Aziz, lawyer, human rights activist, Malaysia
Samia Allalou, journaliste, Algérie/France
Hakim Arabdiou, militant laïque, Algérie/France
Soheib Bencheikh, théologien, spécialiste des religions et de la
laicité, ancien mufti de Marseille, France
Djemila Benhabib, auteure de Ma vie à contre-Coran, récipiendaire
du Prix des écrivains francophones d'Amérique et finaliste pour
le prix du gouverneur général 2009, Québec
Codou Bop, journaliste, Dakar, Sénégal
Caroline Brancher, co-responsable du secteur féminisme et laïcité
de l'UFAL, France
Ariane Brunet, co-fondatrice de Urgent Action Fund , Montréal,Québec
Sonia Correa, co-coordinator of Sexuality Policy Watch and Research
Associate at ABIA (Brazilian Interdisciplinary Association for AIDS
(Brazil)), Rio De Janeiro, Brazil.
Yvonne Deutsch, feminist peace activist, Jerusalem
Lalia Ducos, présidente de WICUR, Algérie/France
Gigi Franscisco, coordinator of the DAWN international network,
Manila, The Philippines
Pierre Galand, président du Centre d'action laïque (CAL), Belgique
Nadia Geerts, initiatrice du R.A.P.P.E.L. (http://www.le-rappel.be/FR/),
Belgique
Laura Guidetti, President and co-founder of MAREA, Genova, Italy
Marieme Helie Lucas, Fondatrice du WLUML et coordinatrice de SIAWI,
Algérie/France
Hameeda Hossein, co-chair of South Asians for Human Rights and Chairperson
of Ain o Salish Kendra, Dhaka, Bangladesh
Ayesha Imam, Sociologist, human rights activists, Nigeria
Harsh Kapoor, founder of South Asia Citizens Web (sacw.net), India/France
Sultana Kamal, lawyer and human rights activist, Executive Director
of Ain O'Salish Kendra, former Advisor to the Caretaker Government
of Bangladesh, Dhaka, Bangladesh,
Cherifa Kheddar, présidente de l'association " Djazairouna"
des Familles Victimes du Terrorisme Islamiste, Algérie
Catherine Kintzler, philosophe de la laïcité, Paris, France
Monica Lanfranco, journalist, co-founder of MAREA, Genova, Italy
Azar Majedi, Présidente de l’OWL, Iran/U.K
Maryam Namazie, Campaigner, Iran/U.K
Fariborz Pooya, Iranian Secular Society, Iran/U.K
Venita Popovic, Zenica, Bosnia and Herzegovina
Mary Jane Real, lawyer and human rights activist, Manilla, The Philippines
Nina Sankari, Présidente de l’Initiative Féministe Européenne (IFE),
Pologne
Aisha Shaheed, historian and women’s rights activist,Canada/Pakistan/UK
Mohamed Sifaoui, journaliste, Algérie/France
Fatou Sow, sociologue au CNRS, Dakar, Sénégal
Gila Svirsky, Women In Black, Jerusalem
Lino Veljak, Professor of philosophy, University of Zagreb, founder
of PROTAGORAS, Croatia
Vivienne Wee, anthropologist and women’s rights advocate, Singapore
and Hong Kong, China
Stasa Zajovic, founder of WIB-Belgrade, coordinator of the Coalition
for a Secular State, Serbia
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